{"id":2980,"date":"2024-01-26T10:31:31","date_gmt":"2024-01-26T09:31:31","guid":{"rendered":"https:\/\/www.bhakademiker.org\/?p=2980"},"modified":"2024-01-26T10:40:42","modified_gmt":"2024-01-26T09:40:42","slug":"dzevad-karahasan-fritz-csoklich-demokratiepreis-2023","status":"publish","type":"post","link":"https:\/\/www.bhakademiker.org\/bs\/2024\/01\/26\/dzevad-karahasan-fritz-csoklich-demokratiepreis-2023\/","title":{"rendered":"D\u017eevad Karahasan: Fritz-Csoklich-Demokratiepreis 2023"},"content":{"rendered":"
Izvor:\u00a0furche.at<\/a>; Prevod na Bosanski:\u00a0miruhbosne.com<\/a><\/h6>\n

D\u017eevad Karahasan je \u010desto nazivan glasom Bosne \u2013 Sarajevo sadr\u017ei sve \u0161to \u010dini svijet zapadno od Indije<\/h1>\n

Pi\u0161e: Karl-Markus Gau\u00df, austrijski pisac<\/h6>\n

D\u017eevad Karahasan je \u010desto nazivan glasom Bosne. Kada je umro 19. maja u Grazu, putovao sam u njegovu zemlju na turneju \u010ditanja i predavanja koju smo planirali zajedno odraditi. Tih dana sam nau\u010dio \u0161ta zna\u010di kada utihne glas jedne dr\u017eave, nacionalnosti, etni\u010dke grupe, kako god ho\u0107emo da ga nazovemo, jer gdje god da sam oti\u0161ao, sretao sam ljude koji su tugovali za njim, a oni su krenuli u akciju, nikako ne samo ljudi knjige koji su se knji\u017eevnosti posvetili bilo kao karijeri ili kao strasti. Ne, tu je bio krupni taksista u Sarajevu, koji je suzdr\u017eavao suze kada se na\u0161 kratkotrajni razgovor okrenuo ka Karahasanu, konobarici za doru\u010dkom u hotelu, koja je ranije bila pre\u0161utna u svojim obavezama i koja je po\u010dela sa mnom dirljivo razgovarati \u010dim me je \u010dula da sam onaj koji je poznavao njihovog Karahasana. Svi su o njemu govorili kao o jednom svom, o tom velikom sunarodniku koji je Evropi pri\u010dao o \u201enama\u201c, o nama Bosancima, i svijetu rekao ko smo, \u0161ta smo propatili i za \u0161ta se zala\u017eemo. \u010cak i ako neki od njih vjerovatno nisu \u010ditali njegove knjige, znali su da je i on pisao za njih. Da, on je bio njihov glas, i sami su ga prepoznali takvog i bili su zahvalni \u0161to ga imaju.<\/p>\n

On je i za nas na Zapadu bio glas Bosne, vi\u0161e nego bilo koji drugi autor pro\u0161losti i dana\u0161njice, jer se bosanska knji\u017eevnost karakteristi\u010dna pi\u0161e u Sjedinjenim Dr\u017eavama, u Njema\u010dkoj, u mnogim zemljama i, naravno, u samoj Bosni i Hercegovini. Niko drugi nam nije predstavio historiju svoje zemlje sa toliko strasti i znanja, ma\u0161te i empatije, sa takvom erudicijom i smirenim humorom, a Bosnu nam je predstavio kao evropsku eksperimentalnu stanicu u kojoj je su\u017eivot ljudi razli\u010ditog porijekla, religije i na\u010dini \u017eivota testirani su vje\u0161to bli\u017ee.<\/p>\n

Glas \u2013 ko bi ikad progovorio sna\u017enije od D\u017eevada Karahasana! Kada bi se pojavio u maloj grupi ili pred brojnom publikom, svi su mogli vjerovati da mu se li\u010dno obra\u0107a i svi su mogli ste\u0107i utisak da im se posebno obra\u0107a. Ovo nije bila pametna samodramatizacija pred publikom; svako ko je ikada imao zadovoljstvo da s njim razgovara nasamo zna da je tako i dr\u017eao. O\u0161tro je pratio svog kolegu, mole\u0107ivo gestikulirao i \u010desto tihim glasom upu\u0107ivao svoje rije\u010di sagovorniku, \u010dije je primjedbe po potrebi pohvatao i pro\u0161irivao, modificiraju\u0107i tako svoje teze. Da ono \u0161to je govorio nije uvijek bilo zanimljivo, ljudi bi ga slu\u0161ali jer je na\u010din na koji je govorio bio fascinantan, uporan, ali ne i \u0161efovski. Ovo, njegov \u010dujni glas je zamro, glas koji govori iz njegovih knjiga \u0107e se \u010duti sve dok ima ljudi koji znaju da se u knji\u017eevnosti pri\u010da istinita pri\u010da o ljudima.<\/p>\n

 <\/p>\n

Za Karahasana se govorilo i \u010desto se govorilo da je on grani\u010dni prelaz izme\u0111u islamskog i kr\u0161\u0107anskog svijeta, izme\u0111u Orijenta i Zapada, i to je potpuno ta\u010dno, pogotovo kada se doda da muslimanski Karahasan ima povjerenje i va\u017enost i kod katolika i kod pravoslavnog kr\u0161\u0107anstva i vi\u0161e puta je isticao da bez judaizma Sefarda koji su pobjegli iz \u0160panije Sarajevo ne bi postalo grad koji je volio i koji je smatrao uzorom za sam svijet. U \u201cDnevniku preseljenja\u201d stoji: \u201cU Sarajevu postoji sve \u0161to je na svijetu mogu\u0107e\u2026Kao kristalna kugla gatare, koja sadr\u017ei sve doga\u0111aje, sve \u0161to \u010dovjek mo\u017ee do\u017eivjeti, sve stvari i sve pojave. Svijet\u2026 dakle Sarajevo sadr\u017ei sve \u0161to \u010dini svijet zapadno od Indije.\u201d<\/p>\n

Sve \u0161to je u svijetu mogu\u0107e: \u0161to sadr\u017ei utopiju i distopiju, obe\u0107anje ali i upozorenje. Politi\u010dki zlo\u010dini i vojni zlo\u010dini koji su mogu\u0107i u svijetu pokazali su se u opsadi Sarajeva i u ratu u Bosni. Karahasan je posvetio svoj knji\u017eevni rad ovom obe\u0107anju i ovim zlo\u010dinima. Odrastao na raskr\u0161\u0107u kultura, on je zapravo bio oboje u isto vrijeme: pripovjeda\u010d koji je crpio iz riznice orijentalnih mitova i legendi i intelektualac koji se obu\u010davao u zapadnom skepticizmu. Paradoksalno, otkrio je koja su nam oba pogleda na jedan svijet zajedni\u010dko upravo u njihovim razlikama, a na\u010din na koji nam govori o njima je kao da je Robert Musil krenuo da ispri\u010da pri\u010du o arapskim no\u0107ima potpuno budnog uma.<\/p>\n

U svom opse\u017enom radu, Karahasan je imao na raspolaganju razli\u010dite \u017eanrove: historijski roman, duhove i pri\u010du o duhovima, raspravu i parabolu, pismo i dnevnik, roman ideja, a neki od korijena njegovog djela imaju \u010dak i razgranatost na daleki teren kriminalisti\u010dkog romana. U gotovo svim knjigama ljubav i prijateljstvo igraju posebnu ulogu.<\/p>\n

U \u201c\u0160ahrijarovom prstenu\u201d, u pozadini rata, Arzra i Faruk su toliko razli\u010diti da se moraju zaljubiti jedno u drugo. Ali ne mogu prona\u0107i na\u010din da budu sretni zajedno, pa Azra prekida vezu, a Faruk napu\u0161ta Sarajevo i nestaje u zale\u0111u rata. \u010cim njenog ljubavnika nema, ona po\u010dinje da \u010dezne za njim, ali sada kada ga vi\u0161e nema, shvata koliko ga voli.<\/p>\n

U \u201cMarindvorskim fragmentima\u201d, u kojima izvje\u0161tava kako je rat u Sarajevu stigao do njegovog stambenog naselja Marindvor, Karahasan bilje\u017ei i ovu promjenu na sebi. Jednog dana puca se na ku\u0107u u kojoj \u017eivi sa suprugom Draganom, pucaju platane u dvori\u0161tu, pucaju rakete ispred ku\u0107e, a stakla na prozorima su razbijena. A Karahasan za\u010du\u0111eno primje\u0107uje: \u201eDo sada sam prepoznao svoju ku\u0107u, a sada je vidim; Do sada sam \u017eivio u njoj, ali sada je osje\u0107am i volim; To zna\u010di da se opra\u0161tam od toga, to zna\u010di da postaje moje sje\u0107anje, jer punu vrijednost svega na \u0161ta smo nai\u0161li dobijamo tek kada sa ovog svijeta pre\u0111e u pam\u0107enje. Imajte na umu \u010dinjenicu da Karahasan koristi \u201cvidi\u201d i \u201d ljubav\u201d naizmjeni\u010dno, skoro da \u017eelim da ka\u017eem da je htio da nas podsjeti da te ljubav ne \u010dini slijepim, kako fraza tvrdi, ve\u0107 vidi, otvara nam o\u010di za svijet, za ljude, za sve \u0161to postoji i \u0161to se mo\u017ee uzeti od nas, koje mi sami mo\u017eemo izgubiti, prokockati, uni\u0161titi. Kada sam ga upitao kako se mogao izbje\u0107i propast njegovog grada, D\u017eevad je jednom odgovorio: \u201cTrebalo je da ga svi vi\u0161e volimo.\u201d<\/p>\n

U njegovom posljednjem romanu, koji je pisao kao u svakodnevnoj borbi protiv svoje bolesti i dovr\u0161en sa zadivljuju\u0107om energijom, \u201eUvod u lebdenje\u201c, na drugoj strani se ka\u017ee o uredu i dostojanstvu pisca: \u201eSamo najve\u0107i mogu nadma\u0161iti druge izvu\u0107i sve iz toga i pomo\u0107i im da se istaknu.\u201d A u \u201cDnevniku preseljenja\u201d Karahasan je jednom za svagda zabilje\u017eio: \u201cJedna od osnovnih funkcija umjetnosti je da za\u0161titi ljude od ravnodu\u0161nosti, a \u010dovjek je \u017eiv , tako sve dok nije ravnodu\u0161an.\u201d I jedno i drugo zajedno rezultira poetikom i etikom pisanja: Knji\u017eevnost se ne smije bojati izazivati \u200b\u200bljude, jer samo izbjegavanjem upro\u0161\u0107avanja kao intelektualnog, estetskog, moralnog i politi\u010dkog temeljnog zla mo\u017ee se to im omogu\u0107avaju da prevazi\u0111u svoje ogor\u010denosti i da se odupru ravnodu\u0161nosti kao rutini prezira prema \u010dovje\u010danstvu.<\/p>\n

D\u017eevad Karahasan je bio glas Bosne, a njegov glas u horu evropske knji\u017eevnosti je nepogre\u0161iv. Iako u potpunosti posjedujem svoje slabe patriotske mo\u0107i, moram se suzdr\u017eati od govora o brojnim austrijskim posebnostima u evropskom stvarala\u0161tvu bosanskohercegova\u010dkog autora, jer dugom uva\u017eavanju mora do\u0107i kraj. Ovo je istina: D\u017eevad Karahasan zaslu\u017euje svaku knji\u017eevnu nagradu na svijetu, ali mu i ova nagrada, koja nosi ime po austrijskom novinaru Fritzu Csoklichu, a u svom nazivu ima \u201edemokratiju\u201c, pristaje kao rukavica.<\/p>\n

Kako bih volio da sam danas sjedio u publici, koju bi D\u017eevad zasigurno o\u010darao svojim ekspanzivnim i nagla\u0161enim pozdravnim govorom, bogatim mislima i samozatajnim. U \u0161irokom duhovnom rezonantnom prostoru njegovog rada i njegovog razmi\u0161ljanja, mrtvi su stalno prisutni, sa zahtjevima koje nam postavljaju i podr\u0161kom koju nam mogu pru\u017eiti. I tako je sa njim, draga Dragana, ovdje i sada.<\/p>","protected":false},"excerpt":{"rendered":"

D\u017eevad Karahasan \u2013 Glas Bosne<\/p>","protected":false},"author":1,"featured_media":2981,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[68],"tags":[],"class_list":["post-2980","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-veranstaltungen"],"yoast_head":"\nD\u017eevad Karahasan: Fritz-Csoklich-Demokratiepreis 2023<\/title>\n<meta name=\"description\" content=\"D\u017eevad Karahasan - Die Stimme Bosniens\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.bhakademiker.org\/bs\/2024\/01\/26\/dzevad-karahasan-fritz-csoklich-demokratiepreis-2023\/\" \/>\n<meta property=\"og:locale\" content=\"bs_BA\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u017eevad Karahasan: Fritz-Csoklich-Demokratiepreis 2023\" \/>\n<meta property=\"og:description\" content=\"D\u017eevad Karahasan - 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